I've recently found myself back writing and conducting funeral services, after a few months' necessary break for health reasons. And after some reflection, I'm available once more to legally marry folk.
In the decade since I began working with the excellent Shetland undertakers Goudies, the funeral services I've led have ranged from fully Christian, with hymns and prayers, to entirely secular, with forays into Buddhism and various tinges of godliness and/or unbelief along the way.
I wrote and published a book during the Covid pandemic called It Tolls for Thee: Celebrating and Reclaiming the End of Life that provides resources to help prepare for death and also for the bereaved to conduct or plan a funeral service without priestly or ministerial intervention. It's widely available and can be purchased on Amazon.
Enabling and reflecting
My aim when working with a family on a loved one's funeral is always to fulfil the wishes of the folk who've lost someone. The only agenda I bring is to help and comfort, and I want to reflect the beliefs of the bereaved. The more involvement of family members and friends in actually conducting a service, the better, I believe. I’m happy to enable that, but completely understand if folk want simply to have someone else perform the public aspects of a last farewell.
Faithful and faithless without fear
My own background is essentially Christian and I have extensive experience in conducting church services, as well as in writing and broadcasting. I am rooted in Christian values and language, and these days I am very comfortable expressing that in public. I've come to the conclusion that Humanism with a capital 'H' is as much a religion as fundamentalist Christianity, and can be every bit as hardline and divisive. I’m not interested in that kind of aggressive, confrontational faith, be it godly or ungodly. I should say that my delightful associates at our ‘spiritual humanism’ group Celebrate People were and are lovely, inclusive and open to religious content in services.
Funeral services that make no mention whatsoever of God and reflect the atheism or agnosticism of the person who has died, and his or her family, are as fine with me as those that contain prayers or elements of the Roman Catholic liturgy or the Apostles’ Creed. Sometimes a psalm is essential. Sometimes you need some AC/DC or The Clash. For me it's about providing words and music that mark the end of life in a dignified, honouring, reassuring and memorable way. If that means poetry by John Cooper Clarke or Emily Dickinson; from the Psalms, Daniel O'Donnell or something less lyriucal from Das Kapital, that’s perfectly all right.
The family will read exactly what will be said by me and any other participants in advance. There are, or should be, no surprises.
Money and food
As for fees, I am aware that most 'Humanist' or secular celebrants do charge a set amount for conducting a funeral, often plus expenses, and collected via the funeral director. I have done that in the past (for a time I was the only person in Shetland conducting non-religious funerals and was essentially employed by Goudies, who provided clothing and transport). I should say that Church of Scotland ministers and approved Kirk celebrants do not charge at all, though building and musician hire is expected. There is no fee for Roman Catholic priests though a donation to the church is traditional.
I've for the past few years asked only for donations to either the Food Bank or the RNLI. The generosity of families has been humbling. But I now need to pay monthly fees to Celebrate People which go towards insurance and replacing me in the event of illness ( as in fact happened last year). And then there’s travel costs and the occasional white shirt. So in future I will be charging, via Goudies, a flat fee for funerals. It’s roughly three days’ work for every service.
Weddings are different, due to the time that needs to be devoted to planning and preparation. There are statutory fees payable to the Registrar and Celebrate People handle legal aspects, insurance and celebrant stand-ins in case of illness. So there is a fairly substantial fee for weddings.
In cases of obvious need, of course I’ll waive any payment.
An old friend of mine, a Kirk minister, once said her job was ‘to walk the dying to the door’. I suppose I see my role in funerals as telling the story of the departed, providing words of comfort, hope… and realism. As we walk with a loved one to their grave, and leave them there. And we walk back to life. We can go on. We will go on.
thebeatcroft@gmail.com
